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Gemini & Pisces: Love Compatibility
Allen Then both were cleansed from blood and dust To make a heavenly sign; The lads were, like their armour, scoured, And then hung up to shine; Such were the heavenly double-Dicks, The sons of Jove and Tyndar. The conception of a sky couple for these stars has been universal from remote antiquity, but our Latin title dates only from classical times, varied by Gemelli, which still is the Italian name. Cowley, the contemporary of Milton, wrote of them as the Ledaean Stars, and Owen Meredith of our day as The lone Ledaean lights from yon enchanted air. Manilius called them Phoebi Sidus as being under Apollo's protection. Horace wrote Castor fraterque magni Castoris; Pliny, Castores; and Statius had alter Castor from their alternate life and death that the modern James Thomson repeated in the Summer of his Seasons: Th' alternate Twins are fix'd. But Welcke gave an astronomical turn to these titles by seeing in the first Astor, the Starry One, and in Pollux Polyleukes, the Lightful. In India they always were prominent as Acvini, the Ashwins, or Horsemen, a name also found in other parts of the sky for other Hindu twin deities; but, popularly, they were Mithuna, the Boy and Girl, the Tamil Midhunam, afterwards changed to Jituma, or Tituma, from the Greek title. A Buddhist zodiac had in their place a Woman holding a golden cord. Some of the Jews ascribed them to the tribe of Benjamin, although others more fitly claimed them for Simeon and Levi jointly, the Brethren. From this came Bayer's Algeuze, which, however, he said was unrecht, thus making Riccioli's Elgeuzi and Gieuz equally wrong. Hyde adopted another form of the word, — Jauzah, the Centre, — as designating these stars' position in medio coeli, or in a region long viewed as the centre of the heavens; either because they were a zenith constellation, or from the brilliancy of this portion of the sky. Julius Pollux, the Egypto-Greek writer of our second century, derived the title from Jauz, a Walnut, as mentioned in his Onomasticon. The Almagest has the inexplicable Alioure, said to be from some early edition of the Alfonsine Tables. Kircher said that they were the Klusus, or Claustrum Hori, of the Egyptians; and others, that they represented the two intimately associated gods, Horus the Elder, and Horus the Younger, or Harpechruti, — the Harpocrates of Greece. The Twins were placed in the sky by Jove, in reward for their brotherly love so strongly manifested while on earth, as in the verses of Manilius: Tender Gemini in strict embrace Stand clos'd and smiling in each other's Face; and were figured as Two Boys, or Young Men, drawn exactly alike: But Paulus Venetus and other illustrators of Hyginus showed Two Angels, and the Venetian edition of Albumasar of has two nude seated figures, a Boy and a Girl, with arms outstretched upon each other's shoulders. The Leyden Manuscript shows two unclad boys with Phrygian caps, each surmounted by a star and Maltese cross; one with club and spear, the other with a stringed instrument. Bayer had something similar, Pollux, however, bearing a peaceful sickle. Caesius saw here the Twin Sons of Rebecca, or David and Jonathan; while other Christians said that the stars together represented Saint James the Greater; or, to go back to the beginning of things, Adam and Eve, who probably were intended by the nude male and female figures walking hand in hand in the original illustration in the Alfonsine Tables. A similar showing appears, however, on the Denderah planisphere of years previous. Another symbol was a Pile of Bricks, referring to the building of the first city and the fratricidal brothers — the Romulus and Remus of Roman legend; although thus with a very different character from that generally assigned to our Heavenly Twins. In classical days the constellation was often symbolized by two stars over a ship; and having been appointed by Jove as guardians of Rome, they naturally appeared on all the early silver coinage of the republic from about B. On the denarii, the "pence" of the good Samaritan, they are in full speed as if charging in the battle of Lake Regillus, and the sestertii and quinarii have the same; but even before this, about B. The coins of Rhegium had similar designs, as had those of Bactria. For their efficient aid in protecting their fellow Argonauts in the storm that had nearly overwhelmed the Argo, the Gemini were considered by the Greeks, and even more by the Romans, as propitious to mariners, Ovid writing in the Fasti: Utile sollicitare sidus utrumque rati, which moral John Gower, the friend of Chaucer, rendered: A welcome couple to a vexed barge; and Horace, in his Odes, as translated by Mr. So Leda's twins, bright-shining, at their beck Oft have delivered stricken barks from wreck. In The Acts of the Apostles, xxviii, 11, we read that the Twin Brothers were the "sign," or figurehead, of the ship in which Saint Paul and his companions embarked after the eventful voyage that had ended in shipwreck on Malta; or, as Tindale rendered it in The incident of the storm in the history of the Twins seems to have associated them with the electrical phenomenon common in heavy weather at sea, and well known in ancient times, as it is now. Pliny described it at length in the Historia Naturalis, and allusions to it are frequent in all literature; the idea being that a double light, called Castor and Pollux, was favorable to the mariner. Horace designated this as Fratres Helenae, lucida sidera, rendered by Mr. He had seen Castor at the main yard arm; and our Bryant: A single light was "that dreadful, cursed, and threatening meteor called Helena," — the sister of the Twins that brought such ill luck to Troy. Last night I saw Saint Elmo's stars, With their glittering lanterns all at play On the tops of the masts and the tips of the spars, And I knew we should have foul weather to-day. The phenomenon also has been called Saint Anne's Light; and some one has dubbed it Saint Electricity. In recent centuries, with seamen of the Latin races, it has been Saint Peter and Saint Nicholas; the former from his walking on the water, and the latter from the miracles attributed to him of stilling the storm on his voyage to the Holy Land when he restored to life the drowned sailor, and again on the Aegean Sea. These miracles have made Nicholas the patron saint of all Christian maritime nations of the south of Europe, and famous everywhere. In England alone churches are dedicated to him, — more than to that country's Saint George. But as soon as the three fires called saint Helen, saint Nicholas, and saint Clare, appeared upon the cables of the ships, suddenly the tempest and fury of the winds ceased This Saint Clare is from Clara d'Assisi, the foundress of the order of Poor Clares in the 13th century, by whose rebuke the infidel Saracens were put to flight when ravaging the shores of the Adriatic. Von Humboldt mentioned in Cosmos another title, San Pedro Gonzalez, probably Saint Peter of Alcantara, another patron saint of sailors, "walking on the water through trust in God. His work is described in Eden's Decades as A brief declaration of the voyage or navigation made about the world. Gathered out of a large book written hereof by Master Antonie Pygafetta Vincentine [i. Pigafetta was knighted after his return to Seville in the ship Victoria that Transilvanus wrote was "more worthy to bee placed among the stars then that old Argo. Indeed Caliban himself seems to have been somewhat of an astronomer, for he alludes to Prospero as having taught him how To name the bigger light, and how the less, That burn by day and night. Lord Macauley's well-known lines on the battle of Lake Regillus, B. Shelley has translated this last: When wintry tempests o'er the savage sea Are raging, and the sailors tremblingly Call on the Twins of Jove with prayer and vow, Gathered in fear upon the lofty prow, And sacrifice with snow-white lambs, the wind And the huge billow bursting close behind, Even then beneath the weltering waters bear The staggering ship — they suddenly appear, On yellow wings rushing athwart the sky, And lull the blasts in mute tranquillity, And strew the waves on the white ocean's bed, Fair omen of the voyage; from toil and dread, The sailors rest rejoicing in the sight, And plough the quiet sea in safe delight. They seem to have been a common object of adjuration among the Romans, and, indeed, as such have descended to the present time in the boys' "By Jiminy! Astrologers assigned to this constellation guardianship over human hands, arms, and shoulders; while Albumasar held that it portended intense devotion, genius, largeness of mind, goodness, and liberality. High regard, too, was paid to it in the 17th century as being peculiarly connected with the fortunes of the south of England and the city of London; for the Great Plague and Fire of and occurred when this sign was in the ascendant, while the building of London Bridge and other events of importance to the city were begun when special planets were here. But two centuries previously it was thought that whoever happened to be born under the Twins would be "ryght pore and wayke and lyfin mykul tribulacion. Ampelius assigned to it the care of Aquilo, the North Wind, the Greek Boreas that came from the north one third east. Its colors were white and red like those of Aries, and it was the natal sign of Dante, who was born on the 14th of May, , when the sun entered it for the first time in that year. He made grateful acknowledgment of this in the Paradiso: How like this is to Hesiod's reference to the Muses! To them I owe, to them alone I owe, What of the seas, or of the stars, I know. The sign's symbol, , has generally been considered the Etrusco-Roman numeral, but Seyffert thinks it a copy of the Spartans' emblem of their Twin Gods carried with them into battle. Brown derives it from the cuneiform …, the ideograph of the Akkad month Kas, the Twins, the Assyrian Simanu, corresponding to parts of our May and June when the sun passed through it. The constellation was certainly prominent on the Euphrates, for five of its stars marked as many of the ecliptic divisions of that astronomy. Later on the constellation was known as Yin Yang, the Two Principles; and as Jidim, an important object of worship. Gill tells the same story, in his Myths and Songs of the South Pacific, as belonging to stars in Scorpio. The Australian aborigines gave them a name signifying Young Men, while the Pleiades were Young Girls; the former also being Turree and Wanjil, pursuing Purra, whom they annually kill at the beginning of the intense heat, roasting him by the fire the smoke of which is marked by Coonar Turung, the Great Mirage. Aristotle has left an interesting record of the occultation, at two different times, of some one of the stars of Gemini by the planet Jupiter, the earliest observation of this nature of which we have knowledge, and made probably about the middle of the 4th century B. The southern half of the constellation lies within the Milky Way, alpha Castor and beta Pollux , on the north, marking the heads of the Twins between Cancer and Auriga , and noticeably conspicuous over setting Orion in the April sky. Argelander enumerates 53 naked-eye stars, and Heis
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