Can a divorced catholic go to communion. Analysis: The Pope’s dramatic – and confusing – move on Communion.



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Is it Prudent to Allow Divorced and Remarried Catholics to Receive Communion?



Can a divorced catholic go to communion

That won't necessarily change what Catholics believe In , many Catholics, from cardinals to laypeople, had real concerns about the doctrine of papal infallibility. Then the First Vatican Council proclaimed the doctrine — with some important limits and qualifications — and that was pretty much that. The letter was sent to the Bishops of Buenos Aires last year, approving their interpretation of Amoris Laetitia. The Pope has now approved this reading, not just in private but in his role as Supreme Pontiff. So will this new act do a Vatican I? Will everyone now accept that Communion for the remarried can be OK? It seems highly unlikely, for several reasons. First, there is little consensus about what the Buenos Aires bishops actually said. Some believe they were licensing Communion for the remarried even if not living in continence. But he is not the only observer to find the Buenos Aires document ambiguous. Dr John Joy, president of the St Albert the Great Center and an academic specialist in magisterial teaching, remarks over email: If Amoris Laetitia in fact says that they can, so much the worse for Amoris Laetitia. The Church down the ages has taught that the divorced and remarried, if in a sexual relationship, cannot receive Communion. This has also become part of the Catholic mind: Then, all the objections were carefully considered, the definition of infallibility was cautiously restricted , and even those who had been a little sceptical were able to come round. But this time, the weight of scholarly opinion — the signatories of the filial correction , the dubia cardinals, Finnis and Grisez , Fr Aidan Nichols and so on — has been firmly on the side of the traditional teaching. The most significant expression of collective opinion on the other side was a letter signed by campaigners for women priests and other ideas which could politely be described as unusual. Catholics looking at the present controversy are unlikely to be persuaded that the established doctrine is wrong. So what is the upshot of the Buenos Aires document receiving official papal approval? It may somewhat clarify what the Pope is saying. But given the ambiguity of the document, the small scope of its claims, and the weight of past teaching, this episode leaves us pretty much where we were. The Church reaffirms her practice, which is based upon Sacred Scripture, of not admitting to Eucharistic Communion divorced persons who have remarried. They are unable to be admitted thereto from the fact that their state and condition of life objectively contradict that union of love between Christ and the Church which is signified and effected by the Eucharist. Besides this, there is another special pastoral reason: Reconciliation in the sacrament of Penance which would open the way to the Eucharist, can only be granted to those who, repenting of having broken the sign of the Covenant and of fidelity to Christ, are sincerely ready to undertake a way of life that is no longer in contradiction to the indissolubility of marriage. Can a divorced catholic go to communion

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6 Comments

  1. Humility and open and honest communication about expectations and the practical side of a mixed-marriage is important to making it succeed. You can simply let your argumentation do the work. Expand all Collapse all We're only separated

  2. Showing themselves obedient to the will of the Father in heaven, they educate their children to fulfill God's law. Can a divorced Catholic receive communion? It may feel good today but it will hurt tomorrow.

  3. That manner of proceeding is often a condition arising from a deeper conviction. For your best and that of the rest of the community.

  4. Accordingly, the Magisterium of the Church was compelled to take stock of the developing situation in biblical studies and render guidance. Whatever you have to do to stabilize the home, do it on a temporary basis.

  5. This work is not an attempt to specify what alternate presuppositions should inform the historical-critical guild. Scripture tells us it would be wise to try to settle your issues before you get into the courtroom. On the other hand, there is a host of New Testament scholars who, while also trained and practiced in the tools and techniques of historical critical methodology, find the evidence for the essential reliability of the New Testament accounts quite compelling.

  6. Rather, the presuppositions determine the way that exegetes are critical and the way they use history. Have you let it fester into resentment or bitterness?

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